Why This Week Matters

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The purple forget-me-not flower is the official emblem of the worldwide 100th Commemoration of the Armenian Genocide. See http://armeniangenocide100.org.


The week ahead is 100 years in the making.

The 100th Anniversary of the Armenian Genocide of 1915 will be commemorated this week around the world, at a variety of marches, events, services, performances and monuments, on April 24th. Those who call ourselves Armenian, or who are friends with Armenians, are all too familiar with this milestone tragedy in world history.

But many are not familiar with this, the first genocide of the 20th century — Ottoman Turkey’s systematic killings of 1.5 million Armenians – as well as Assyrians and others – in their effort to create a pan-Turkish state.

Hitler studied this atrocity when planning the Holocaust; lawyer and scholar Raphael Lemkin coined the word “genocide” in the early 1940s in response to what happened to the Armenians in 1915; documentation is clear and deep in worldwide archives — 145 articles in The New York Times alone that year, Turkish military records and memos authorizing murder, first-hand foreign diplomat accounts by letter, photos too gruesome to show here, missionary diaries, and family oral histories. Turkey wanted these enterprising Armenian Christians wiped off the face of the earth. Kill the leaders and drive the rest into the desert to die.


Henry Morgenthau Sr.
U.S. Ambassador to the Ottoman Empire, 1919:

“When the Turkish authorities gave the orders for these deportations, they were merely giving the death warrant to a whole race; they understood this well, and, in their conversations with me, they made no particular attempt to conceal the fact. . . . I am confident that the whole history of the human race contains no such horrible episode as this. The great massacres and persecutions of the past seem almost insignificant when compared to the sufferings of the Armenian race in 1915.”


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The In-Between Places: How My Faith and Art Fit Together

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How my faith and my art fit together has been one of the great challenges — and satisfactions — of my life and writing career so far.

For years, I separated my beliefs and my creative work — writing faith-themed non-fiction (articles) for Christian publications and audiences, and fiction (plays/screenplays/novels) for mainstream audiences.

Only here and there would I create small overlaps. But recently I decided it was time to fully integrate these two ‘sides’ of who I am, with a novel series and script adaptation I will share about more when completed (soon!)  They’re not ‘sides’ really; they’re at my core. They don’t run contrary to each other.  But in this world of ours, the various parts of who we are can seem that way.

Because here’s the dilemma I’ve encountered in the writing industry, or so I’ve been told: my writing is too spiritual for mainstream publishers/producers and too worldly for Christian publishers/producers.

Translation? Too many faith professions or references to Jesus, God and the Bible for nonbelievers; too much ‘language,’ sex/intimacy or misguided behavior for believers.  (Not that there’s very much of either, outright — but even a single instance of one seems to bother somebody or other).

Why be so inclusive? Because I want to explore who people really are. How messy and imperfect we all are. I select contexts very carefully, and I strive to make all situations and choices believable for the characters in the story. Not glorified, but clarified. Even if I don’t personally agree with all that my characters do, and all that happens to them in the story, I want to show the reality of who they are and where they are at.  I want readers/viewers to understand how and why they got there.  Just like I’m called, in life, to understand and care for people who may be different from me.

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